CHICAGO (AP) — The very end of Shota Imanaga's first year in the major leagues looks a lot like the beginning of the season for the Japanese left-hander.
That's a real positive sign for Imanaga and the Chicago Cubs.
Showing no signs of any fatigue, Imanaga earned his sixth consecutive win when he pitched seven innings in a 5-0 victory over the Washington Nationals on Sunday. He allowed six hits, struck out four and walked none.
“He's had a great season,” manager Craig Counsell said. “It's been fabulous. Finishing on a strong note, continuing to pitch super well. Executing as we go, just very, very well. It's been good from start to as we get to the end here.”
The Cubs (80-76) are closing out a disappointing year after beginning the season with playoff aspirations. But Imanaga, 31, has been a bright spot after coming over from Japan. He finalized a $53 million, four-year contract with Chicago in January.
Making a smooth transition to the majors, Imanaga went 5-0 with a sparkling 0.84 ERA in his first nine starts. He has a 2.25 ERA during his current win streak — the longest active run for a major league starter — to go along with 37 strikeouts and eight walks in 40 innings.
“Talking to Craig, talking to my teammates, they really emphasized how important it is to stay healthy, especially in September,” Imanaga said through a translator. “So that was one of the goals of mine, especially back in spring training, just being able to continue to pitch, stay healthy. And I think I was able to do that.”
Imanaga, who is 15-3 with a 2.91 ERA in 173 1/3 innings over 29 starts, made the NL All-Star team and likely will finish in the top five in balloting for NL Rookie of the Year. He likely has one more start left this year, next weekend against Cincinnati at Wrigley Field.
“Look, he's been our best pitcher,” Counsell said. “He's been our best player. There's no question about it. He's just delivered, and he's been a huge boost for us.”
The Cubs are 23-6 when Imanaga takes the mound, and the durability he has shown has not gone unnoticed by his teammates.
“It's his first year over here, so he's still getting used to it,” infielder Michael Busch said. "I don't exactly know kind of what it was like (in Japan), but I know it's a little different just from a starting pitcher's perspective.
“So the fact that he's able to do that and do it so consistently like he has this year has been pretty amazing.”
AP MLB: https://apnews.com/hub/mlb
Chicago Cubs starting pitcher Shota Imanaga, right, of Japan, is congratulated by catcher Miguel Amaya, left, as they walk to the dugout after the second inning of a baseball game against the Washington Nationals in Chicago, Sunday, Sept. 22, 2024. (AP Photo/Nam Y. Huh)
Chicago Cubs starting pitcher Shota Imanaga, of Japan, throws against the Washington Nationals during the first inning of a baseball game in Chicago, Sunday, Sept. 22, 2024. (AP Photo/Nam Y. Huh)
LOS LLANITOS, México (AP) — On a dirt field on Mexico’s Pacific coast, five cousins between the ages of 8 and 13 strip down and kick off their shoes. Nearby, adults help them fasten the pre-Hispanic-style “fajado,” securing loincloths and leather belts that wrap around their hips.
The Osuna children grab the rubber ball, all 3.2 kilograms of it — around 7 pounds or seven times heavier than a soccer ball — and begin playing. Only the hips may touch it, forcing players to leap through the air or dive low when it skims the ground.
As Mexico prepares to co-host the 2026 FIFA World Cup, the nation is looking back 3,400 years to one of the oldest team sports: the ancient ballgame known as ulama, a ritual practice nearly erased during the Spanish conquest that survived only in the remote pockets of northwestern Mexico before its late 20th-century rebirth. Today, authorities and its modern players are leveraging the momentum of international soccer to shine a spotlight on the ancient sport once again.
While players acknowledge that tourism fueled the sport’s revival, many worry that projecting an “exotic” image undermines a tradition central to their identity.
“We must rid the game of the notion that it is a living fossil,” said Emilie Carreón, a researcher at the National Autonomous University of Mexico, UNAM, and director of a project aimed at studying and practicing the sport.
That's exactly what the Osuna family is trying to do. After ulama player Aurelio Osuna died, his widow, María Herrera, 53, continued his legacy, teaching the ballgame to their grandchildren in their small village in Sinaloa, 1,000 kilometers (620 miles) northwest of Mexico City.
“This seed will bear fruit someday,” she said.
According to the Popol Vuh, the sacred Mayan book, the world was created from a ballgame, where light and darkness clashed to balance life and death and set the universe in motion.
Long before the Maya, the Olmecs — the earliest known Mesoamerican civilization — practiced the sport; the recreation of this clash of opposing forces was common in various pre-Hispanic cultures. The evidence is in millennial rubber balls unearthed in Mexico and in nearly 2,000 ball courts found from Nicaragua to Arizona.
The game, depicted in codices, stone carvings and sculptures, had many variations and meanings, from fertility or war ceremonies, to political acts and even sacrifices.
While some players were beheaded — possibly the losers — Guatemalan archaeologist and anthropologist Carlos Navarrete explained this occurred only during specific periods and in certain regions. The physically demanding game was primarily a big social event, drawing crowds for fun and betting.
Spanish conquistador Hernán Cortés was impressed by the spectacle presented by the Aztec emperor Moctezuma but the Spanish ultimately banned ulama and ordered the destruction of its courts, likely viewing the tradition as a form of resistance to Christianity. For the Catholic Church “the ball was the living devil,” Carreón said.
The game — played by hitting the ball with the hip, the forearm or a mallet — survived only on the Mexican northern Pacific coast, where the colonial process led by Jesuit priests was less aggressive and ulama was accepted in Catholic festivities, said Manuel Aguilar Moreno, a professor of art history at California State University.
On the opening day of the 1968 Mexico City Olympics, spectators watched as burly men contorted their bodies in unexpected ways to keep the rubber ball moving for as long as possible. The exhibition sparked studies about the ballgame and how to preserve it in the following decades.
Luis Aurelio Osuna, 30, Herrera’s eldest son, began playing hip ulama after school, just as his father did decades ago in Los Llanitos, a ranch next to the port city of Mazatlán. Now his three children also play.
Osuna and his mother teach the children how to hit the ball and guide them through the complicated rules, which include a scoring system with points that are won and lost.
They do it out of passion, but also out of pragmatism in a state where organized crime is pervasive.
“We need to find a way to keep them entertained with good things,” said Osuna.
Hip ulama teams have up to six players and the Osuna family sometimes participates in tournaments or exhibitions.
Decades ago, matches were big events tied to religious feasts, sometimes stretching on for an entire week. But those days are gone, as interest waned and rubber balls became hard to get.
In the 1980s, filmmaker Roberto Rochín documented the work of perhaps the last rubber ball-maker in the mountains of Sinaloa. The artisan made them similar to the Olmecs, who discovered that mixing hot rubber sap with a plant created a strong, elastic and durable material. This civilization made some of the oldest balls of the world.
During the 1990s, staff from a resort in the Mexican Caribbean traveled across the country in search of Sinaloan families who could represent the ballgame as a tourist attraction in the Riviera Maya, where no one played it anymore.
“It’s pure spectacle: they paint their faces and put on feathered costumes,” Herrera said. Yet, she acknowledges the value. “That’s where the revival began.”
The ballgame began to spread and to be known outside Mexico. Osuna, with the family team his father had formed, ended up playing hip ulama in a Roman amphitheater in Italy. It attracted so much attention that they were hired for a deodorant commercial, he said.
As the World Cup approaches, authorities and corporations are launching exhibitions in Mexico City and Guadalajara, and featuring ulama players in ad campaigns highlighting Mexican heritage — a move that has sparked mixed feelings.
“We’re not circus monkeys,” says Ángel Ortega, a 21-year-old ulama player from Mexico City who recently participated in a TV commercial alongside football players.
Ilse Sil, a player and member of the UNAM project led by Carreón, believes that institutional support will help to preserve ulama but officials need to promote the game in communities and schools to recruit more young players, as it remains a marginal sport with approximately 1,000 players mainly in México and Guatemala.
In Los Llanitos, Herrera’s grandchildren love playing. They don't care where — in the dirt field, in a court or even in the house corridor — but always with the precious inheritance: a handmade decades-old rubber ball from the mountains of Sinaloa. They say it cushions the blows better.
Eight-year-old Kiki is the most enthusiastic. He says he is determined to keep practicing until he fulfills the dream of leading a team of his own.
Follow AP’s coverage of Latin America and the Caribbean at https://apnews.com/hub/latin-america
Juan Osuna plays ulama, a traditional Mesoamerican ballgame dating to pre-Hispanic times, in Los Llanitos on the outskirts of Mazatlan, Mexico, Saturday, April 25, 2026. (AP Photo/Marco Ugarte)
The Osuna family poses for a photo before a match of ulama, a traditional Mesoamerican ballgame dating to pre-Hispanic times, that they organized in Los Llanitos on the outskirts of Mazatlan, Mexico, Saturday, April 25, 2026. (AP Photo/Marco Ugarte)
Iker Salgueido plays ulama, a traditional Mesoamerican ballgame dating to pre-Hispanic times, in Los Llanitos on the outskirts of Mazatlan, Mexico, Saturday, April 25, 2026. (AP Photo/Marco Ugarte)
Iker Salgueiro stands still as an adult fastens a pre-Hispanic-style “fajado,” or leather belt, in preparation for ulama, a traditional Mesoamerican ballgame dating to pre-Hispanic times, in Los Llanitos on the outskirts of Mazatlan, Mexico, Saturday, April 25, 2026. (AP Photo/Marco Ugarte)
Youth play ulama, a traditional Mesoamerican ballgame dating to pre-Hispanic times, in Los Llanitos on the outskirts of Mazatlan, Mexico, Saturday, April 25, 2026. (AP Photo/Marco Ugarte)
