In Syria, a Shiite shrine and community navigate a changed landscape

SAYYIDA ZEINAB, Syria (AP) — At the Sayyida Zeinab shrine, rituals of faith unfold: worshippers kneel in prayer, visitors raise their palms skyward or fervently murmur invocations as they press their faces against an ornate structure enclosing where they believe the granddaughter of Prophet Muhammad is entombed.

But it’s more than just religious devotion that the golden-domed shrine became known for during Syria’s prolonged civil war.

At the time, the shrine's protection from Sunni extremists became a rallying cry for some Shiite fighters and Iran-backed groups from beyond Syria’s borders who backed the former government of Bashar Assad. The shrine and the surrounding area, which bears the same name, thus emerged as examples of how the religious and political increasingly intertwined during the conflict.

With such a legacy, local Shiite community leaders and members are now navigating a dramatically altered political landscape around Sayyida Zeinab and beyond, after Assad’s December ouster by armed insurgents led by the Sunni Islamist group Hayat Tahrir al-Sham (HTS). The complex transition that is underway has left some in Syria’s small Shiite minority feeling vulnerable.

“For Shiites around the world, there’s huge sensitivity surrounding the Sayyida Zeinab Shrine,” said Hussein al-Khatib. “It carries a lot of symbolism.”

After Assad’s ouster, al-Khatib joined other Syrian Shiite community members to protect the shrine from the inside. The new security forces guard it from the outside.

“We don’t want any sedition among Muslims,” he said. “This is the most important message, especially in this period that Syria is going through.”

Zeinab is a daughter of the first Shiite imam, Ali, cousin and son-in-law of Prophet Muhammad; she's especially revered among Shiites as a symbol of steadfastness, patience and courage.

She has several titles, such as the “mother of misfortunes” for enduring tragedies, including the 7th-century killing of her brother, Hussein. His death exacerbated the schism between Islam’s two main sects, Sunni and Shiite, and is mourned annually by Shiites.

Zeinab's burial place is disputed; some Muslims believe it’s elsewhere. The Syria shrine has drawn pilgrims, including from Iran, Iraq and Lebanon. Since Assad’s ouster, however, fewer foreign visitors have come, an economic blow to those catering to them in the area.

Over the years, the Sayyida Zeinab area has suffered deadly attacks by militants.

In January, state media reported that intelligence officials in Syria’s post-Assad government thwarted a plan by the Islamic State group to set off a bomb at the shrine. The announcement appeared to be an attempt by Syria’s new leaders to reassure religious minorities, including those seen as having supported Assad’s former government.

Al-Khatib, who moved his family from Aleppo province to the Sayyida Zeinab area shortly before Assad’s fall, said Assad had branded himself as a protector of minorities. “When killings, mobilization ... and sectarian polarization began," the narrative "of the regime and its allies was that ‘you, as a Shiite, you as a minority member, will be killed if I fall.’”

The involvement of Sunni jihadis and some hardline foreign Shiite fighters fanned sectarian flames, he said.

The Syria conflict began as one of several uprisings against Arab dictators before Assad brutally crushed what started as largely peaceful protests and a civil war erupted. It became increasingly fought along sectarian lines, drew in foreign fighters and became a proxy battlefield for regional and international powers on different sides.

Recently, a red flag reading “Oh, Zeinab" that had fluttered from its dome was removed after some disparaged it as a sectarian symbol.

Sheikh Adham al-Khatib, a representative of followers of the Twelver branch of Shiism in Syria, said such flags “are not directed against anyone,” but that it was agreed to remove it for now to keep the peace.

“We don’t want a clash to happen. We see that ... there’s sectarian incitement, here and there," he said.

Earlier, Shiite leaders had wrangled with some endowments ministry officials over whether the running of the shrine would stay with the Shiite endowment trustee as it’s been, he said, adding “we've rejected" changing the status quo. No response was received before publication to questions sent to a Ministry of Endowments media official.

Adham al-Khatib and other Shiite leaders recently met with Syrian President Ahmad al-Sharaa.

“We’ve talked transparently about some of the transgressions,” he said. “He promised that such matters would be handled but that they require some patience because of the negative feelings that many harbor for Shiites as a result of the war.”

Many, the sheikh said, “are holding the Shiites responsible for prolonging the regime’s life.” This “is blamed on Iran, on Hezbollah and on Shiites domestically," he said, adding that he believes the conflict was political rather than religious.

Early in the conflict, he said, “our internal Shiite decision was to be neutral for long months.” But, he said, there was sectarian incitement against Shiites by some and argued that “when weapons, kidnappings and killing of civilians started, Shiites were forced to defend themselves.”

Regionally, Assad was backed by Iran and the Shiite militant Lebanese group Hezbollah, whose intervention helped prop up his rule. Most rebels against him were Sunni, as were their patrons in the region.

Besides the shrine's protection argument, geopolitical interests and alliances were at play as Syria was a key part of Iran’s network of deterrence against Israel.

Today, rumors and some social media posts can threaten to inflame emotions.

Shrine director Jaaffar Kassem said he received a false video purporting to show the shrine on fire and was flooded with calls about it.

At the shrine, Zaher Hamza said he prays “for safety and security” and the rebuilding of “a modern Syria, where there’s harmony among all and there are no grudges or injustice.”

Is he worried about the shrine? “We’re the ones who are in the protection of Sayyida Zeinab — not the ones who will protect the Sayyida Zeinab," he replied.

While some Shiites have fled Syria after Assad’s fall, Hamza said he wouldn’t.

“Syria is my country,” he said. “If I went to Lebanon, Iraq or to European countries, I’d be displaced. I’ll die in my country.”

Some are less at ease.

Small groups of women gathered recently at the Sayyida Zeinab courtyard, chatting among themselves in what appeared to be a quiet atmosphere. Among them was Kamla Mohamed.

Early in the war, Mohamed said, her son was kidnapped more than a decade ago by anti-government rebels for serving in the military. The last time she saw him, she added, was on a video where he appeared with a bruised face.

When Assad fell, Mohamed feared for her family.

Those fears were fueled by the later eruption of violence in Syria’s coastal region, where a counteroffensive killed many Alawite civilians — members of the minority sect from which Assad hails and drew support as he ruled over a Sunni majority. Human rights groups reported revenge killings against Alawites; the new authorities said they were investigating.

“We were scared that people would come to us and kill us,” Mohamed said, clutching a prayer bead. “Our life has become full of fear.”

Another Syrian Shiite shrine visitor said she's been feeling on edge. She spoke on condition she only be identified as Umm Ahmed, or mother of Ahmed, as is traditional, for fear of reprisals against her or her family.

She said, speaking shortly after the coastal violence in March, that she’s thought of leaving the country, but added that there isn’t enough money and she worries that her home would be stolen if she did. Still, “one’s life is the most precious,” she said.

She hopes it won’t come to that.

“Our hope in God is big,” she said. “God is the one protecting this area, protecting the shrine and protecting us.”

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

A soldier from the Syrian government army reads the Quran, the Muslim holy book, at a checkpoint near the Sayyida Zeinab Shrine, where many Shiite Muslims believe Zeinab, the granddaughter of the Prophet Muhammad, is buried, in Sayyida Zeinab, south of Damascus, Syria, Saturday, March 15, 2025. (AP Photo/Omar Sanadiki)

Shiite worshipers arrive at the Sayyida Zeinab Shrine, where they believe Zeinab, the granddaughter of Prophet Muhammad, is entombed, in Sayyida Zeinab, south of Damascus, Syria, Saturday, March 15, 2025. (AP Photo/Omar Sanadiki)

A man sits next to a copy of the Quran at the Sayyida Zeinab Shrine, where many Shiite Muslims believe Zeinab, the granddaughter of Prophet Muhammad, is entombed, in Sayyida Zeinab, south of Damascus, Syria, Saturday, March 15, 2025. (AP Photo/Omar Sanadiki)

Shiite clergy speak at the Sayyida Zeinab Shrine, where many Shiite Muslims believe Zeinab, the granddaughter of Prophet Muhammad, is entombed, in Sayyida Zeinab, south of Damascus, Syria, Saturday, March 15, 2025. (AP Photo/Omar Sanadiki)

Shiite worshippers pray at the Sayyida Zeinab shrine where many Shiite Muslims believe Zeinab, the granddaughter of Prophet Muhammad is entombed, in Sayyida Zeinab, south of Damascus, Syria, Saturday March 15, 2025.(AP Photo/Omar Sanadiki)

Worshippers pray at the Sayyida Zeinab shrine where many Shiite believe Zeinab, the granddaughter of Prophet Muhammad is entombed, in Sayyida Zeinab, south of Damascus, Syria, Saturday March 15, 2025.(AP Photo/Omar Sanadiki

VATICAN CITY (AP) — Pope Leo XIV made a historic apology on Monday for the Holy See's role in legitimizing slavery and for having failed to condemn it for centuries, calling the Vatican’s record a “wound in Christian memory.”

Past popes have apologized for Christians’ involvement in the trans-Atlantic slave trade. But no pope had ever publicly acknowledged, much less apologized for, the role that past popes played in giving European sovereigns explicit authority to subjugate and enslave “infidels.”

History’s first U.S.-born pope, whose family history includes both enslaved people and slave owners, delivered the apology in his first encyclical, “Magnifica Humanitas,” (Magnificent Humanity), which was released Monday.

The sweeping manifesto is about safeguarding humanity in an era of increasing reliance on artificial intelligence. Leo raised the slave trade in relation to what he called the new forms of slavery and colonialism that the digital revolution is fueling.

Black American Catholics, activists and scholars have long called for the Holy See to atone for its role in the colonial-era trade in human beings, beyond generic apologies for the involvement of individual Christians.

“It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord,” Leo wrote. “For this, in the name of the church, I sincerely ask for pardon.”

Shannen Dee Williams, historian at the University of Dayton and author of the 2022 history of American Black Catholic nuns, “Subversive Habits,” welcomed the apology as a "monumental step toward the kind of essential truth-telling and reparation that many Catholics have prayed and worked to witness.”

“The Catholic Church has never been an innocent bystander in the history of white supremacy," said Williams. “Black Catholics have waited a long time to hear the Vatican speak honestly about the church’s leading roles in the trans-Atlantic slave trade and chattel slavery--and thus by extension the enduring systems of anti-Black racism in the world today.”

The Vatican has insisted that it always upheld the dignity of all human beings as children of God. But a series of 15th-century directives from the Vatican authorized Portuguese sovereigns to conquer Africa and the Americas and enslave non-Christians.

In 1452, for example, Pope Nicholas V issued the papal bull Dum Diversas, which gave the Portuguese king and his successors the right “to invade, conquer, fight and subjugate” and take all possessions — including land — of “Saracens, and pagans, and other infidels, and enemies of the name of Christ” anywhere.

The bull also gave the Portuguese permission “to reduce their persons to perpetual slavery.”

That bull and another issued three years later, Romanus Pontifex, formed the basis of the Doctrine of Discovery, the theory that legitimized the colonial-era seizure of land in Africa and the Americas.

Nicholas V’s permissions to the Portuguese were confirmed or renewed by Pope Callixtus III in 1456, Pope Sixtus IV in 1481 and Pope Leo X in 1514, according to the Rev. Christopher J. Kellerman, a Jesuit priest and author of “All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church.”

Spanish kings received the rights for the Americas.

In 2023, the Vatican formally repudiated the Doctrine of Discovery, but it never formally rescinded, abrogated or rejected the bulls themselves. The Vatican insists that a later bull, Sublimis Deus in 1537, reaffirmed that Indigenous peoples shouldn’t be deprived of their liberty or the possession of their property, and weren't to be enslaved.

In his encyclical, Leo recalled that his namesake, Pope Leo XIII, was the first pope to explicitly condemn slavery in 1888, long after many countries had abolished it. Before that, in antiquity and the Middle Ages, church institutions and even popes — Gregory the Great — had slaves, Kellerman said.

In acknowledging the 15th century papal bulls, Leo wrote in his encyclical: “Already in the early modern period, the Apostolic See of Rome, responding to the requests of sovereigns, intervened several times in order to regulate and legitimize forms of subjugation, and, in certain cases, including the enslavement of ‘infidels.’”

Leo said it wasn't possible to judge the morality of the decisions with today’s standards.

“Yet neither can we deny or diminish the delay with which both society and the church came to denounce the scourge of slavery,” he said.

The pope said that the church has long affirmed the dignity of every human being as the basis of its doctrine, “even if it took eighteen centuries for its full incompatibility with slavery to be explicitly recognized.”

“This constitutes a wound in Christian memory, one from which we cannot consider ourselves detached,” he said.

Leo said that the church must firmly condemn all forms of trafficking related to the digital technological revolution “if we want to avoid the need to ask for pardon again in the future for having failed to respect the treasure of human dignity that is required by our faith.”

Anthea Butler, senior fellow at the Koch History Center, Oxford University, said Leo needed to acknowledge and atone for the church's complicity in historic slavery if he wanted to credibly “speak to the current issues of technological enslavement.”

“For descendants of enslaved persons, this is once again a much needed apology from the pope,” said Butler, who is Black.

Kellerman, the scholar, welcomed Leo’s apology but said more needs to be done to further acknowledge how the Catholic Church legitimized and expanded slavery.

“Pope Leo has strengthened the moral credibility of the church with this admission and apology today,” he told The Associated Press. “Hopefully a future document will explain in more detail the church’s involvement with slaveholding. As a scholar I have some quibbles with the wording, but this is a truly remarkable moment.”

During a 1985 visit to Cameroon, St. John Paul II asked forgiveness of Africans for the slave trade on behalf of Christians who participated in it, but not the popes. In a 1992 visit to Goree Island, Senegal, which was the largest slave-trading center in West Africa, he denounced the injustice of slavery and called it a “tragedy of a civilization that called itself Christian.”

According to genealogical research published by Henry Louis Gates Jr., 17 of Leo’s American ancestors were Black, listed in census records as mulatto, Black, Creole or a free person of color. His family tree includes slaveholders and enslaved people, Gates wrote in The New York Times.

During a visit to Angola last month, Leo prayed at a Catholic shrine at the site of an important hub of the African slave trade during Portugal’s colonial rule. While at the Sanctuary of Mama Muxima, Leo recalled the “sorrow and great suffering” Angolans endured for centuries, but he didn’t refer specifically to slavery.

Winfield reported from Middletown, Connecticut.

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Pope Leo XIV speaks during the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV listens to Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, right, during the presentation of Pope Leo XIV's first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV, left, attends the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV, left, arrives with Vatican Secretary of State Cardinal Pietro Parolin for the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Vatican Secretary of State Cardinal Pietro Parolin, right, talks to theologian Leocadie Lushombo during the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV holds the pastoral staff as he celebrates the Pentecost Mass in St. Peter's Basilica, at the Vatican, Sunday, May 24, 2026. (AP Photo/Gregorio Borgia)