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How faith-based support is helping Scouting America stabilize

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How faith-based support is helping Scouting America stabilize
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How faith-based support is helping Scouting America stabilize

2025-09-18 01:11 Last Updated At:01:20

NEW YORK (AP) — For the Boy Scouts of America — recently renamed Scouting America — the past 12 years have been arduous. Opening its programs to gay people and later to girls sparked dismay in some quarters. Its 2020 bankruptcy declaration led to prolonged wrangling over compensation for thousands of men claiming they were sexually abused as scouts.

Yet the 115-year-old organization — though serving far fewer youths than at its peak decades ago — seems to be stabilizing, with a slight uptick in membership last year. A key factor is the abiding loyalty of major religious denominations that still view scouting’s mission as uniquely in tune with their own.

“I tell parents this is the best time to be involved with Scouting America, and the best time to be involved through a Catholic unit,” said Bill Guglielmi, who chairs the National Catholic Committee on Scouting. “There is a hunger out there now for finding a values-based organization.”

Guglielmi and others who are engaged in faith-based scouting praise the manner in which time-honored scouting programs — such as camping and expeditions — have been blended with newfangled activities such as indoor skydiving and an artificial-intelligence merit badge. But foremost, they value the organization’s continued commitment to communal prayer.

“Worship is a big deal here,” said Bill McCalister, who served more than 40 years as scoutmaster of Troop 285 in San Antonio under sponsorship of a United Methodist church.

“Every campout, we have a formal worship service. Sometimes we serve Communion,” he said. “Many scouts come to me and say, ‘Mr. Mac, this is my church.’”

According to Scouting America's latest data, faith-based organizations account for 42% of the nearly 40,000 units operated by chartered organizations. The Catholic Church and its affiliates are No. 1 — overseeing 3,514 units serving more than 87,100 of the roughly 1 million boys and girls now active in scouting.

Other major sponsors include the United Methodists, the Episcopal Church and various Lutheran and Presbyterian denominations. Nearly 250 units, serving more than 6,500 scouts, are sponsored by Muslim, Jewish and Buddhist organizations.

Roger Krone, Scouting America’s president and CEO, took the post in 2023 as the organization emerged from bankruptcy proceedings. He appreciates scouting's religious diversity.

“It really speaks to the alignment of the mission, vision and values that our organization has and what those organizations have,” he told The Associated Press. “It’s character development, it’s spiritual growth, it’s community service.”

The Boy Scouts lifted a ban on openly gay youth members in 2013 and began accepting girls in 2018 — steps Krone depicted as a message of welcome to any family considering scouting.

One step the organization will not take, Krone said, is abandoning the religious credo at the core of its mission. The famed Scout Oath begins, “On my honor I will do my best to do my duty to God,” while the Scout Law’s concluding message is: “Be reverent toward God. Be faithful in your religious duties. Respect the belief of others.”

“There are some places today where you’re not encouraged to talk about spiritual growth and what may be going on outside your little bubble,” Krone said. “In our organization, it’s been core to our principles for years and years and will continue to be core.”

Krone acknowledges that some nonreligious families, while admiring aspects of scouting, might be uncomfortable with the “Duty to God” pledge. He encourages them to try scouting nonetheless.

“You are all welcome in our organization,” he said. “But I want people to know when you come to scouting, there’s this concept of reverence and spiritual growth and saying prayers and being thoughtful.”

“The parent can come and be a volunteer and go through a couple meetings and a couple of campouts and watch what we do, see what effect the way we deal with duty to God and reverence has on the youth of your child’s age, and then make a decision,” Krone said. “Don’t dismiss us out of hand.”

That welcoming approach is fully practiced by Troop 228, chartered by St. Kateri Tekakwitha Catholic Church in the Los Angeles suburb of Santa Clarita, according to one of its adult leaders, Christine Tezai.

She estimates that less than half the troop's 40-plus scouts are Catholic, yet all participate in occasional religion-themed events, including an annual Mass at which religious awards are presented.

“It doesn’t matter if you’re Catholic,” Tezai said. “A scout is reverent — it doesn’t matter how you’re reverent. You don’t have to say prayers. … You know what we do by showing kindness and being helpful.”

Her 17-year-old son, Mykhail Tezai, entered Cub Scouts in the first grade. Now, as a high school senior, he's on track to become an Eagle Scout.

He said several fellow scouts don’t identify with a specific faith but feel comfortable in a church-chartered troop.

“They're very curious about my religion and being Catholic,” he said. “They want to know how it works.”

After the 2013 decision to admit gay youth, some disgruntled conservatives formed a new group, Trail Life USA, which created its own ranks, badges and uniforms. It now claims 65,000 youth members, participating in church-run units aligned with “biblical Christian principles.”

The biggest blow came at the start of 2020, when The Church of Jesus Christ of Latter-day Saints — then the Boy Scouts’ largest faith-based partner — withdrew more than 400,000 scouts in favor of new programs of its own.

Krone said many Latter-day Saints families remain fond of Boy Scout programming and now place their children in units unaffiliated with their church.

“We would love to have more Mormon youth in our program,” Krone said. “They can have their own program … but also maybe embrace Scouting America more than they have the last couple of years to gain the benefits of the program we’ve developed.”

As for Trail Life, Krone acknowledged that its conservative Christian outlook has strong appeal for some families.

“But our program will prepare you better for life,” he said. “Once you get out of high school … you need to learn to get along with others in the world as it is today, outside of the environment that you grew up in.”

The loss of many units affiliated with the Latter-day Saints and conservative Christian churches was part of a broader shrinkage experienced by the Boy Scouts, which served more than 4 million boys in the 1970s. The COVID-19 pandemic and the bankruptcy process were major factors as membership dwindled.

In all, more than 82,000 people filed claims alleging they were sexually abused as scouts. Leading faith-based sponsors of scout units, including Catholic dioceses and Methodist churches, contributed to a $2.4 billion reorganization plan that took effect in 2023, allowing the Boy Scouts to keep operating while compensating abuse survivors.

The Rev. Mark Carr, a Jesuit priest who serves as national chaplain for Catholic scouting, said concerns about liability and insurance were key factors in dissuading some dioceses from continuing with scouting.

Steven Scheid, director of the United Methodists’ Center for Scouting Ministries, sees some upsides for scouting after its previous difficulties. He cited rigorous child-protection policies that he views as effective in curtailing sex abuse.

“The lessons we can gain out of the mistakes of the past can make a better, stronger community, a safer one,” he said.

Back in 2013, the United Methodists accounted for almost 350,000 youth members in the Boy Scouts. The figure now is 52,600.

But Scheid, an assistant scoutmaster of a troop founded in 1916 in Springfield, Tennessee, says adults still loyal to scouting “are deeply committed. … They see this as a calling.”

While Christian churches account for the vast majority of Scouting America’s faith-based units, there are more than 3,500 scouts in Muslim-sponsored units and about 1,560 in Jewish-affiliated units.

“Muslims in America are searching for their identity, and there’s nothing more American than scouting,” said Rashid Abdullah, executive director of the executive director of the National Association of Muslim Americans on Scouting. “It’s aligning perfectly with the values of our faith.”

Abdullah is also a lead organizer of scout units chartered to the Islamic Center of Northern Virginia Trust and the father of three sons who — like himself — made Eagle Scout.

Another Eagle Scout of long standing is Ricky Mason, a bankruptcy attorney who helped negotiate the reorganization plan and who next year will become the second Jewish chair of the Scouts’ National Executive Committee. His mother foresightedly told Mason when he was 7 that he would become an Eagle Scout through their synagogue-sponsored troop in Richmond, Virginia.

Amid concerns that antisemitism is increasing, Mason depicts scouting as a way for the U.S. Jewish community to remain connected with American society.

“In addition to the having fun part, scouting is really about character and leadership development,” Mason said. “This organization is needed now more than ever.”

AP journalist Krysta Fauria in Los Angeles contributed.

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Scout Troop 228 participates in the U.S. flag retirement ceremony for Saint Kateri Tekakwitha Church during the annual Patriots Day observance at the church in Santa Clarita, Calif., on Thursday, Sept. 11, 2025. (AP Photo/Krysta Fauria)

Scout Troop 228 participates in the U.S. flag retirement ceremony for Saint Kateri Tekakwitha Church during the annual Patriots Day observance at the church in Santa Clarita, Calif., on Thursday, Sept. 11, 2025. (AP Photo/Krysta Fauria)

Scout Troop 228 participates in the U.S. flag retirement ceremony for Saint Kateri Tekakwitha Church during the annual Patriots Day observance at the church in Santa Clarita, Calif., on Thursday, Sept. 11, 2025. (AP Photo/Krysta Fauria)

Scout Troop 228 participates in the U.S. flag retirement ceremony for Saint Kateri Tekakwitha Church during the annual Patriots Day observance at the church in Santa Clarita, Calif., on Thursday, Sept. 11, 2025. (AP Photo/Krysta Fauria)

BERLIN (AP) — Standing on an open truck making its way through Berlin, Anahita Safarnejad turned to the crowd of Iranian protesters marching behind her and took the microphone.

“No more dictatorship in Iran, the mullahs must go!” she shouted. Hundreds of voices echoed her slogan with the same sense of urgency and desperation.

Across Europe, thousands of exiled Iranians have taken to the streets to shout out their rage at the government of the Islamic Republic which has cracked down on protests in their homeland, reportedly killing thousands of people.

Women have taken a prominent role in organizing the protests abroad, raising their voices against the theocratic government that discriminates against them.

But beyond the anger, there’s also a sense of fear and paralysis. Iran's government has been shutting down the internet and limiting phone calls for days, making it nearly impossible for Iranians in the diaspora to find out if their families back home are safe.

Safarnejad, 34, fled Iran seven years ago. She came to Berlin to study theater but now works in a bar when she's not attending one of the almost-daily protests in the German capital.

Since the demonstrations broke out in Iran in late December, Safarnejad said she's been living in two different realities that are almost impossible to combine. The easygoing hipster life of her new hometown is a jarring contrast to the bloody protests in Iran that she's been following every minute she doesn't have to work, glued to her phone for the latest updates.

While she was initially almost euphoric that the current uprising would finally bring freedom to Iran and she'd be able to go back home, her sense of hope has turned into horror.

Safarnejad hasn't spoken to her brother, also a protester, since communications with Iran were cut off. She's been scouring video on social media showing piles of dead bodies to see if he's among the corpses.

“I'm desperate and don't know how to keep going anymore,” she cried, tears rolling down her cheeks, as she spoke to The Associated Press during Wednesday's Berlin protest.

“I can’t really switch off. I can’t really stop reading the news either," she added, her voice breaking. “Because I’m waiting all the time for the internet to be available so I can get some answers from my family.”

The young woman's horror is felt by many of the more than 300,000 Iranians living in Germany — one of the biggest exile communities in Europe and similar in numbers to France and Britain. Many of them still have family ties to their homeland, even if they left decades ago.

Mehregan Maroufi's Persian cafe and bookstore in Berlin has become a place of solace for Iranians to share their grief without many words — because they know they are all living through the same nightmare.

Maroufi, the daughter of the late Iranian author Abbas Maroufi, welcomes Iranians and everyone else at the Hedayat Cafe, where she serves Persian tea with sweets such as chocolate cake topped with barberries. She lends an ear to anyone who has to get worries off their chest.

“For some, the emotions are still too high and too strong, so to speak, and it’s impossible to talk," the 44-year-old says, adding that she, too, had to force herself to open the cafe on some mornings because the violent images coming out of Iran sucked away all her energy.

“But at least you can find compatriots here. You can talk to a little, and that helps,” she said.

She says she's been listening to and learning from the convictions her fellow Iranians express when they talk about their dreams of an Iran after Supreme Leader Ayatollah Ali Khamenei that — due to the uprising — now seems closer that ever before.

While most in the diaspora agree that the theocracy has to be toppled, ideas of what a new Iran should look like differ widely.

Adeleh Tavakoli, 62, joined a demonstration outside Britain’s Parliament in London earlier this week. She hasn't been back to Iran in 17 years but has spent decades protesting from afar against the Islamic Republic.

But with the latest wave of protests, she hopes that the Iran’s exiled Crown Prince Reza Pahlavi, the son of the shah ousted by the Islamic Revolution in 1979, will return to power. If he does, she said, she has her bag packed and is ready to get on the first flight.

“For 47 years, our country has been captured by a terrorist regime,” she said. “We’ve been the voice of Iran. All we want is our freedom and to get rid of this horrible dictatorship.”

For Maral Salmassi, who came to Germany as a child in the 1980s, history explains the calls by exiled Iranians for Pahlavi to lead the country.

“As an Iranian, as someone who comes from this culture and knows its culture and history, I can only say that we have had kings and queens for thousands of years. It is our culture," said Salmassi. She is the chairwoman and founder of the Zera Institute think tank in Berlin, which researches democracy, radicalization and extremism.

She added that Iranians make up a multi-ethnic country and "to bring them all together again, we need a constitutional monarchy that symbolically and traditionally represents our identity and reunites everyone ... and then a democratic, federal parliament where everyone is represented equally.”

However, not everyone is convinced by Pahlavi. Maryam Nejatipur, 32, who also joined the protest in Berlin, thinks her country should avoid a cult of personality.

“We don’t need something like Khamenei again. We don’t need one person,” to lead us, she said, as she burnt a portrait of the Ayatollah and used the flames to light a cigarette — an act that's become a symbol of Iranian resistance.

Safarnejad, who led the recent Berlin protest, agrees.

“I don’t belong to the left, I’m not a liberal, I’m not a monarchist,” she stressed. “I’ve been there for women’s rights, I’m for human rights, I’m for freedom.”

Fanny Brodersen and Ebrahim Noroozi, in Berlin, and Brian Melley in London contributed reporting.

Protester Adeleh Tavakoli, left, demonstrates outside the House of Parliament, in London, Tuesday, Jan. 13, 2026. (AP Photo/Kin Cheung)

Protester Adeleh Tavakoli, left, demonstrates outside the House of Parliament, in London, Tuesday, Jan. 13, 2026. (AP Photo/Kin Cheung)

People take part in a rally in support of anti-government protests in Iran, Berlin Germany, Wednesday, June 14, 2026. (AP Photo/Ebrahim Noroozi)

People take part in a rally in support of anti-government protests in Iran, Berlin Germany, Wednesday, June 14, 2026. (AP Photo/Ebrahim Noroozi)

Iranian Mehregan Maroufi poses for a photo before an interview with the Associated Press in her cafe in Berlin, Germany, Thursday, Jan. 15, 2026. (AP Photo/Ebrahim Noroozi)

Iranian Mehregan Maroufi poses for a photo before an interview with the Associated Press in her cafe in Berlin, Germany, Thursday, Jan. 15, 2026. (AP Photo/Ebrahim Noroozi)

Iranian Maryam Nejatipur 32, poses for a photo after a demonstration in support of the nationwide mass protests in Iran against the government, in Berlin, Germany, Wednesday, Jan. 14, 2026. (AP Photo/Ebrahim Noroozi)

Iranian Maryam Nejatipur 32, poses for a photo after a demonstration in support of the nationwide mass protests in Iran against the government, in Berlin, Germany, Wednesday, Jan. 14, 2026. (AP Photo/Ebrahim Noroozi)

Iranian Anahita Safarnejad, 34, poses for a photo after a demonstration in support of the nationwide mass protests in Iran against the government, in Berlin, Germany, Wednesday, Jan. 14, 2026. (AP Photo/Ebrahim Noroozi)

Iranian Anahita Safarnejad, 34, poses for a photo after a demonstration in support of the nationwide mass protests in Iran against the government, in Berlin, Germany, Wednesday, Jan. 14, 2026. (AP Photo/Ebrahim Noroozi)

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