WASHINGTON (AP) — President Donald Trump said the U.S. used a secret weapon he called “The Discombobulator” to disable Venezuelan equipment when the U.S. captured Nicolás Maduro. Trump also renewed his threat to conduct military strikes on land against drug cartels, including in Mexico.
Trump made the comments in an interview Friday with the New York Post.
The Republican president was commenting on reports that the U.S. had a pulsed energy weapon and said, “The Discombobulator. I’m not allowed to talk about it."
He said the weapon made Venezuelan equipment “not work.”
“They never got their rockets off. They had Russian and Chinese rockets, and they never got one off," Trump said in the interview. "We came in, they pressed buttons and nothing worked. They were all set for us.”
Trump had previously said when describing the raid on Maduro's compound that the U.S. had turned off “almost all of the lights in Caracas,” but he didn’t detail how they accomplished that.
The president also indicated the U.S. will continue its campaign of military strikes and could extend it from South America into North America as the administration tries to target drug cartels.
“We know their routes. We know everything about them. We know their homes. We know everything about them," Trump said. "We’re going to hit the cartels.”
When asked if the strikes could occur in Central America or Mexico, Trump said: “Could be anywhere."
The U.S. on Friday carried out a strike on an alleged drug-trafficking boat in the eastern Pacific Ocean, the first such action since Maduro’s capture.
It marks at least 36 known strikes on boats in the Caribbean and eastern Pacific since early September that have killed at least 117 people.
Trump said the U.S. has removed the oil aboard seven oil tankers connected to Venezuela that it has seized but wouldn't reveal where the ships are now.
“I’m not allowed to tell you,” Trump said. “But let’s put it this way, they don’t have any oil. We take the oil.”
During the interview, the president also said that he was still trying to figure out where to hang the Nobel Peace Prize that was awarded to Venezuelan opposition leader María Corina Machado, which she gave to him earlier this month. The prize was leaning against a statue in the Oval Office.
Trump also told the newspaper that the framework of an Arctic security deal he struck with NATO chief Mark Ruttte would give the U.S. ownership of the land where American bases are located.
“We’ll have everything we want,” Trump said. "We have some interesting talks going on.”
Much of the potential deal remains unclear. Leaders of Denmark and Greenland have said the island's sovereignty was non-negotiable and a NATO spokesperson said Rutte, in his conversations with Trump, did not propose any “compromise to sovereignty."
The president said he would not go to the Super Bowl and called it a “terrible choice” for Bad Bunny and Green Day to perform at the game. He attended last year's Super Bowl in New Orleans.
President Donald Trump arrives at Joint Base Andrews, Md., after attending the World Economic Forum in Davos, Thursday, Jan. 22, 2026. (AP Photo/Evan Vucci)
FILE - President Donald Trump, right, meets with NATO Secretary General Mark Rutte on the sidelines of the Annual Meeting of the World Economic Forum in Davos, Switzerland, Jan. 21, 2026. (AP Photo/Evan Vucci, File)
VATICAN CITY (AP) — Pope Leo XIV made a historic apology on Monday for the Holy See's role in legitimizing slavery and for having failed to condemn it for centuries, calling the Vatican’s record a “wound in Christian memory.”
Past popes have apologized for Christians’ involvement in the trans-Atlantic slave trade. But no pope had ever publicly acknowledged, much less apologized for, the role that past popes played in giving European sovereigns explicit authority to subjugate and enslave “infidels.”
History’s first U.S.-born pope, whose family history includes both enslaved people and slave owners, delivered the apology in his first encyclical, “Magnifica Humanitas,” (Magnificent Humanity), which was released Monday.
The sweeping manifesto is about safeguarding humanity in an era of increasing reliance on artificial intelligence. Leo raised the slave trade in relation to what he called the new forms of slavery and colonialism that the digital revolution is fueling.
Black American Catholics, activists and scholars have long called for the Holy See to atone for its role in the colonial-era trade in human beings, beyond generic apologies for the involvement of individual Christians.
“It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord,” Leo wrote. “For this, in the name of the church, I sincerely ask for pardon.”
Shannen Dee Williams, historian at the University of Dayton and author of the 2022 history of American Black Catholic nuns, “Subversive Habits,” welcomed the apology as a "monumental step toward the kind of essential truth-telling and reparation that many Catholics have prayed and worked to witness.”
“The Catholic Church has never been an innocent bystander in the history of white supremacy," said Williams. “Black Catholics have waited a long time to hear the Vatican speak honestly about the church’s leading roles in the trans-Atlantic slave trade and chattel slavery--and thus by extension the enduring systems of anti-Black racism in the world today.”
The Vatican has insisted that it always upheld the dignity of all human beings as children of God. But a series of 15th-century directives from the Vatican authorized Portuguese sovereigns to conquer Africa and the Americas and enslave non-Christians.
In 1452, for example, Pope Nicholas V issued the papal bull Dum Diversas, which gave the Portuguese king and his successors the right “to invade, conquer, fight and subjugate” and take all possessions — including land — of “Saracens, and pagans, and other infidels, and enemies of the name of Christ” anywhere.
The bull also gave the Portuguese permission “to reduce their persons to perpetual slavery.”
That bull and another issued three years later, Romanus Pontifex, formed the basis of the Doctrine of Discovery, the theory that legitimized the colonial-era seizure of land in Africa and the Americas.
Nicholas V’s permissions to the Portuguese were confirmed or renewed by Pope Callixtus III in 1456, Pope Sixtus IV in 1481 and Pope Leo X in 1514, according to the Rev. Christopher J. Kellerman, a Jesuit priest and author of “All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church.”
Spanish kings received the rights for the Americas.
In 2023, the Vatican formally repudiated the Doctrine of Discovery, but it never formally rescinded, abrogated or rejected the bulls themselves. The Vatican insists that a later bull, Sublimis Deus in 1537, reaffirmed that Indigenous peoples shouldn’t be deprived of their liberty or the possession of their property, and weren't to be enslaved.
In his encyclical, Leo recalled that his namesake, Pope Leo XIII, was the first pope to explicitly condemn slavery in 1888, long after many countries had abolished it. Before that, in antiquity and the Middle Ages, church institutions and even popes — Gregory the Great — had slaves, Kellerman said.
In acknowledging the 15th century papal bulls, Leo wrote in his encyclical: “Already in the early modern period, the Apostolic See of Rome, responding to the requests of sovereigns, intervened several times in order to regulate and legitimize forms of subjugation, and, in certain cases, including the enslavement of ‘infidels.’”
Leo said it wasn't possible to judge the morality of the decisions with today’s standards.
“Yet neither can we deny or diminish the delay with which both society and the church came to denounce the scourge of slavery,” he said.
The pope said that the church has long affirmed the dignity of every human being as the basis of its doctrine, “even if it took eighteen centuries for its full incompatibility with slavery to be explicitly recognized.”
“This constitutes a wound in Christian memory, one from which we cannot consider ourselves detached,” he said.
Leo said that the church must firmly condemn all forms of trafficking related to the digital technological revolution “if we want to avoid the need to ask for pardon again in the future for having failed to respect the treasure of human dignity that is required by our faith.”
Anthea Butler, senior fellow at the Koch History Center, Oxford University, said Leo needed to acknowledge and atone for the church's complicity in historic slavery if he wanted to credibly “speak to the current issues of technological enslavement.”
“For descendants of enslaved persons, this is once again a much needed apology from the pope,” said Butler, who is Black.
Kellerman, the scholar, welcomed Leo’s apology but said more needs to be done to further acknowledge how the Catholic Church legitimized and expanded slavery.
“Pope Leo has strengthened the moral credibility of the church with this admission and apology today,” he told The Associated Press. “Hopefully a future document will explain in more detail the church’s involvement with slaveholding. As a scholar I have some quibbles with the wording, but this is a truly remarkable moment.”
During a 1985 visit to Cameroon, St. John Paul II asked forgiveness of Africans for the slave trade on behalf of Christians who participated in it, but not the popes. In a 1992 visit to Goree Island, Senegal, which was the largest slave-trading center in West Africa, he denounced the injustice of slavery and called it a “tragedy of a civilization that called itself Christian.”
According to genealogical research published by Henry Louis Gates Jr., 17 of Leo’s American ancestors were Black, listed in census records as mulatto, Black, Creole or a free person of color. His family tree includes slaveholders and enslaved people, Gates wrote in The New York Times.
During a visit to Angola last month, Leo prayed at a Catholic shrine at the site of an important hub of the African slave trade during Portugal’s colonial rule. While at the Sanctuary of Mama Muxima, Leo recalled the “sorrow and great suffering” Angolans endured for centuries, but he didn’t refer specifically to slavery.
Winfield reported from Middletown, Connecticut.
Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.
Pope Leo XIV speaks during the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)
Pope Leo XIV listens to Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, right, during the presentation of Pope Leo XIV's first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)
Pope Leo XIV, left, attends the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)
Pope Leo XIV, left, arrives with Vatican Secretary of State Cardinal Pietro Parolin for the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)
Vatican Secretary of State Cardinal Pietro Parolin, right, talks to theologian Leocadie Lushombo during the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)
Pope Leo XIV holds the pastoral staff as he celebrates the Pentecost Mass in St. Peter's Basilica, at the Vatican, Sunday, May 24, 2026. (AP Photo/Gregorio Borgia)
