Cal Clutterbuck, the NHL's all-time leader in hits, announced he is retiring from hockey after playing more than 1,100 games over 17 seasons, including more than a decade as a fourth-line staple for the New York Islanders.
Clutterbuck's 4,029 hits are the most since the league started tracking them in 2005. He posted a video to Instagram on Wednesday along with a message thanking longtime linemates Matt Martin and Casey Cizikas and fans who made Long Island his home.
“I’m beyond grateful for every teammate, coach, fan, and moment along the way,” Clutterbuck wrote. “Hockey gave me everything — a purpose, a brotherhood, and a lifetime of memories. To Matt and Casey — it was an honor to go to war with you night in and night out. What we built together means more than words can say.”
Clutterbuck did not play in the league this season after his contract was not renewed last summer, something he referenced in making the announcement. His announcement came a day after the Islanders said longtime general manager Lou Lamoriello was not returning.
“Obviously I haven’t played hockey in the NHL in a year, and I think it’s safe to say that everyone assumed, but I’m going to make it official today: I am retiring from the NHL,” Clutterbuck said in the roughly minute-long video.
Clutterbuck recorded his retirement announcement earlier this month after attending the Masters with his father and some friends.
“I couldn’t help but think about how I would have never been able to do that if I were still playing hockey,” Clutterbuck said.
Now 37, Clutterbuck played his first six seasons from 2007-13 with the Minnesota Wild after they drafted him in the third round in '06. They traded him to New York the summer of 2013 with a third-rounder for Nino Niederreiter.
Clutterbuck became a popular teammate and fan favorite, playing his final 794 regular-season and playoff games with the Islanders to reach 1,145 in his career. He helped them make seven postseason appearances, including two trips to the Eastern Conference final.
He posted that he recorded multiple times trying to deliver the news, ending the video saying: “I really have no idea how to do this. That’s it. I’m done. See ya.”
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FILE - Tampa Bay Lightning defenseman Zach Bogosian (24) is checked by New York Islanders right wing Cal Clutterbuck (15) during the second period of Game 6 of the NHL hockey Eastern Conference final, Sept. 17, 2020, in Edmonton, Alberta. (Jason Franson/The Canadian Press via AP, file)
FILE - New York Islanders right wing Cal Clutterbuck (15) collides with Tampa Bay Lightning right wing Michael Blunden (46) during the first period of Game 4 of the NHL hockey Stanley Cup Eastern Conference semifinals, May 6, 2016, in New York. (AP Photo/Frank Franklin II, file)
FILE - New York Islanders right wing Cal Clutterbuck skates on the ice in the first period of an NHL hockey game against the Detroit Red Wings, March 21, 2024, in Detroit. (AP Photo/Paul Sancya, file)
JDEIDEH, Lebanon (AP) — It was not how the Rev. Maroun Ghafari had envisioned this Holy Week — for years, he had held Easter sermons in his predominantly Christian village of Alma al-Shaab in southern Lebanon, near the border with Israel.
This year, he is preaching from a Beirut suburb, beside a cardboard cutout depicting his church in Alma al-Shaab, now caught in the crossfire between Israeli forces and Hezbollah fighters.
Since hostilities erupted last month between Israel and Lebanon's Iran-backed Hezbollah militant group — in the shadow of the wider, U.S.-Israeli war on Iran — over 1,400 people have been killed in Lebanon, and more than 1 million have been forced to flee their homes.
Among those displaced from the war-torn south are thousands of Christians. They now find themselves far from their ancestral churches in Lebanon, where Christians have maintained a strong presence through centuries of Byzantine, Arab and Ottoman conquest and plenty of modern-day crises.
Christians are estimated to make up around a third of Lebanon's population of roughly 5.5 million people. With 12 Christian sects, the country is home to the largest proportion of Christians of any nation in the Arab world.
Christian villagers who stayed behind in southern Lebanon, ignoring Israel’s blanket evacuation warnings for the area, have increasingly hardened into enclaves surrounded by fierce clashes.
And though villagers in Alma al-Shaab had been uprooted before, in the 2024 Israel-Hezbollah war, this time around, they were adamant they wouldn't leave, even as airstrikes came closer and closer.
The villagers huddled in their church for protection as Israeli warplanes pounded large swaths of southern and eastern Lebanon while Israeli troops stepped up a ground invasion and Hezbollah kept firing rockets at Israel.
In his annual Easter homily, Patriarch Beshara al-Rai of Lebanon’s Maronite Church blamed both Hezbollah and Israel for the suffering wrought by the war.
“The country is going through a critical situation due to Iranian interference through Hezbollah and Israeli aggression,” he said. “Our hearts bleed for the victims of the conflict imposed on Lebanon.”
Ghafari’s brother, 70-year-old Sami Ghafari, was among the villagers who sought refuge at the church in Alma al-Shaab.
But he dashed out briefly on March 8 to tend to his garden, and was killed by an Israeli drone strike. His killing prompted the remaining villagers — including his brother — to pack up their belongings.
The U.N. peacekeepers in the area — a force known as UNIFIL that has monitored the region for nearly five decades — evacuated them to the northern suburbs of Beirut.
“We wanted to stay, but it was always possible that one of us could be targeted or killed at any moment,” the Rev. Maroun Ghafari told The Associated Press from St. Anthony Church in the northern Beirut suburb of Jdeideh, where the displaced from Alma al-Shaab came to worship on Saturday.
“Everyone is tired, and we see that war brings nothing but destruction, death and displacement.”
For many Lebanese Christians, it's a tradition on Holy Saturday — the day between Good Friday, which commemorates the crucifixion and death of Jesus, and Easter Sunday, which marks his resurrection according to the Gospels — to visit the graves of their loved ones.
This year, displaced Christians could only reflect from afar.
Nabila Farah, dressed in black for the Saturday service at St. Anthony Church, was among the last to leave Alma al-Shaab. She still feels heartbroken, a month later.
“You miss the smell of home, the lovely traditions and customs, the sounds of the bells of three churches ringing,” she said, reminiscing about her village. “As much as we experience the Easter atmosphere here, it will never be as it is over there.”
Those who remain face other challenges.
Marius Khairallah, a priest in the southern Lebanese city of Tyre, where much of the Christian community has hunkered down, says that he and his congregants are staying put "not out of stubbornness, but out of a sense of mission, to remain alongside their fellow faithful, as witnesses.”
“A significant number of parishioners have been displaced or are absent,” he said. "Yet churches still open their doors. Prayers are still raised — even with fewer voices."
Worries are mounting among Christians in the area as the Lebanese army — which seeks to stay neutral in the Israel-Hezbollah war — pulls out from parts of southern Lebanon, leaving them exposed to Israeli forces pushing deeper into the territory.
St. Antony's main priest, the Rev. Dori Fayyad, used his Good Friday sermon to take solemn note of the war’s widening toll on the southern Lebanese Christians, as the faithful recited prayers in Arabic and Syriac, a dialect of the Aramaic language spoken by Jesus.
“Today, you understand what the cross means, not as an idea, not as a concept, but because you are going through it,” he told the fully packed pews, the crowd so thick that dozens had to stand or crouch on the back stairs.
Some wiped away tears as Fayyad named one by one the southern churches, illustrated in the cardboard cutouts next to the pulpit.
“These churches in these villages are not only places of worship,” he said. “They are silent witnesses to suffering and to faith.”
Associated Press video journalist Ali Sharafeddine in Jdeideh, Lebanon, contributed to this report.
A girl kisses a cross held by a priest during Good Friday Mass at St. Anthony Church, which was devoted to expressing solidarity with Christian villagers in southern Lebanon displaced by the war in Jdeideh, a suburb of Beirut, Lebanon, Friday, April 3, 2026. (AP Photo/Emilio Morenatti)
Parishioners walk in a procession after a Good Friday Mass at St. Anthony Church, which was devoted to expressing solidarity with Christian villagers in southern Lebanon displaced by the war in Jdeideh, a suburb of Beirut, Lebanon, Friday, April 3, 2026. (AP Photo/Emilio Morenatti)
Worshipers pray during Good Friday Mass at St. Anthony Church, which was devoted to expressing solidarity with Christian villagers in southern Lebanon displaced by the war in Jdeideh, a suburb of Beirut, Lebanon, Friday, April 3, 2026. (AP Photo/Emilio Morenatti)
Worshipers pray during Good Friday Mass at St. Anthony Church, which was devoted to expressing solidarity with Christian villagers in southern Lebanon displaced by the war in Jdeideh, a suburb of Beirut, Lebanon, Friday, April 3, 2026. (AP Photo/Emilio Morenatti)
Worshipers pray during Good Friday Mass at St. Anthony Church, which was devoted to expressing solidarity with Christian villagers in southern Lebanon displaced by the war in Jdeideh, a suburb of Beirut, Lebanon, Friday, April 3, 2026. (AP Photo/Emilio Morenatti)
