FORT COLLINS, Colo. (AP) — The Trump administration has told another coal-fired power facility to remain open, this time ordering the owners of a Colorado electricity generating unit to keep it running beyond its Wednesday retirement date.
Compliance will cost Tri-State Generation and Transmission Association and the other owners of the Craig Station power plant in northwestern Colorado. The plant owners will need to fix a broken valve that put the power plant's 446-megawatt Unit 1 out of operation on Dec. 19, Tri-State said in a statement.
The order from Energy Secretary Chris Wright follows recent Department of Energy moves to keep coal-fired power stations open in Indiana, Washington state and Michigan despite efforts by their owners to close them.
It’s part of President Donald Trump’s push to revive the U.S. coal industry at a time when many utilities are shifting to cheaper, less-polluting energy sources such as natural gas and renewables. The administration, meanwhile, has blocked renewable energy, including wind power.
The 45-year-old generator in Colorado, one of three at Craig Station, had been scheduled to close at the end of 2025.
“As a not-for-profit cooperative, our membership will bear the costs of compliance with this order unless we can identify a method to share costs with those in the region,” Tri-State CEO Duane Highley said in the statement.
The power plant's owners had been planning since 2016 to shut down Unit 1 for economic reasons and to comply with “numerous state and federal requirements.”
Asked how much returning the unit to operation would cost and how long that would take, Tri-State spokesperson Amy Robertson said by email that the utility had no further information to share.
The generator must remain operational to address a shortage of electricity and electrical generation in the northwestern U.S., Wright wrote in Tuesday's emergency order keeping the unit operational.
“The Trump Administration is committed to lowering energy costs and keeping American families safe,” Wright said in a release.
Wade Gerber, who works at the power plant, said the announcement changes little for Colorado’s coal country, which is undergoing a long-term shift away from the fossil fuel as a pillar of the local economy.
He sees Craig — a city of about 9,000 people — as caught in the middle of a dizzying political battle.
“What does this administration get to do? What does the next administration get to do? Is it going to make (coal) any long-term thing? No, probably not,” Gerber said.
Gerber recently opened a distillery that caters to the cocktail lounge his wife owns next door, with plans to begin distributing more widely in 2026.
“I already told both my bosses, if that blows up even a little bit, I can tell you: ‘Here’s my two-week notice,’” Gerber said.
Colorado officials criticized the Trump administration order as a disservice to electricity users.
“It is unacceptable to burden ratepayers with these unnecessary costs,” Democratic U.S. Sen. Michael Bennet said in a statement.
The power plant was completed in 1980. Its No. 2 and No. 3 units have been scheduled to be retired in 2028. The plant’s fuel is mined at the nearby Trapper Mine, which is also scheduled to close.
Brittany Peterson in Denver contributed to this report.
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FILE - Craig Station, a coal-fired power plant, operates Nov. 18, 2021, in Craig, Colo. (AP Photo/Rick Bowmer, File)
FILE - Craig Station, a coal-fired power plant, operates Oct. 8, 2025, in Craig, Colo. (AP Photo/Brittany Peterson, File)
NEW YORK (AP) — Incoming Mayor Zohran Mamdani will take his midnight oath of office on a centuries-old Quran, marking the first time a mayor of New York City uses Islam’s holy text to be sworn in and underscoring a series of historic firsts for the city.
When the 34-year-old Democrat becomes mayor in a long-closed subway station beneath City Hall, he'll be the first Muslim, first South Asian and first African-born person to hold that position.
These milestones — as well as the historical Quran he will use for the ceremony — reflect the longstanding and vibrant Muslim residents of the nation's most populous city, according to a scholar who helped Mamdani’s wife, Rama Duwaji, select one of the books.
Most of Mamdani's predecessors were sworn in on a Bible, although the oath to uphold the federal, state and city constitutions does not require the use of any religious text.
And while he has focused heavily on the issue of affordability during his campaign, Mamdani was outspoken about his Muslim faith. He frequently appeared at mosques across the five boroughs as he built a base of support that included many first-time South Asian and Muslim voters.
Mamdani will place his hand on two Qurans during the subway ceremony: his grandfather's Quran and a pocket-sized version that dates back to the late 18th or early 19th century. It is part of the collection at the New York Public Library’s Schomburg Center for Research in Black Culture.
That copy of the Quran symbolizes the diversity and reach of the city's Muslims, said Hiba Abid, the library's curator for Middle Eastern and Islamic Studies.
“It’s a small Quran, but it brings together elements of faith and identity in New York City history,” Abid said.
For a subsequent swearing-in ceremony at City Hall on the first day of the year, Mamdani will use both his grandfather's and grandmother's Qurans. The campaign hasn't offered more details on those heirlooms.
The manuscript was acquired by Arturo Schomburg, a Black Puerto Rican historian whose collection documented the global contributions of people of African descent. While it is unclear how Schomburg came into possession of the Quran, scholars believe it reflected his interest in the historical relationship between Islam and Black cultures in the United States and across Africa.
Unlike ornate religious manuscripts associated with royalty or elites, the copy of the Quran that Mamdani will use is modest in design. It has a deep red binding with a simple floral medallion and is written in black and red ink. The script is plain and readable, suggesting it was created for everyday use rather than ceremonial display.
Those features indicate the manuscript was intended for ordinary readers, Abid said, a quality she described as central to its meaning.
“The importance of this Quran lies not in luxury, but in accessibility,” she said.
Because the manuscript is undated and unsigned, scholars relied on its binding and script to estimate when it was produced, placing it sometime in the late 18th or early 19th century during the Ottoman period in a region that includes what is now Syria, Lebanon, Israel, the Palestinian territories and Jordan.
Abid said the manuscript’s journey to New York mirrors Mamdani’s own layered background. Mamdani is a South Asian New Yorker who was born in Uganda, while Duwaji is American-Syrian.
The meteoric rise of a Muslim democratic socialist also brought a surge of Islamophobic rhetoric, amplified by national attention on the race.
In an emotional speech days before the election, Mamdani said the hostility had only strengthened his resolve to be visible about his faith.
“I will not change who I am, how I eat, or the faith that I’m proud to call my own,” he said. “I will no longer look for myself in the shadows. I will find myself in the light.”
The decision to use a Quran has drawn fresh criticism from some conservatives. U.S. Sen. Tommy Tuberville of Alabama wrote on social media, “The enemy is inside the gates,” in response to a news article about Mamdani’s inauguration. The Council on American-Islamic Relations, a civil-rights group, has designated Tuberville as an anti-Muslim extremist based on past statements.
Such backlash is not new. In 2006, Keith Ellison, the first Muslim elected to Congress, faced condemnation from conservatives after he chose to use a Quran for his ceremonial oath.
Following the inauguration, the Quran will go on public display at the New York Public Library. Abid said she hopes attention surrounding the ceremony — whether supportive or critical — will prompt more people to explore the library’s collections documenting Islamic life in New York, ranging from early 20th century Armenian and Arabic music recorded in the city to firsthand accounts of Islamophobia after the Sept. 11 attacks.
“This manuscript was meant to be used by ordinary readers when it was produced,” Abid said. “Today it lives in a public library where anyone can encounter it.”
Associated Press writers Jake Offenhartz in New York and Kim Chandler in Montgomery, Alabama, contributed.
This photo provided by The New York Public Library shows the Schomburg Quran on Dec. 16, 2025 in New York. (Jonathan Blanc/The New York Public Library via AP)
This photo provided by The New York Public Library shows the Schomburg Quran on Dec. 16, 2025 in New York. (Jonathan Blanc/The New York Public Library via AP)
This photo provided by The New York Public Library shows the Schomburg Quran on Dec. 16, 2025 in New York. (Jonathan Blanc/The New York Public Library via AP)
This photo provided by The New York Public Library shows the Schomburg Quran on Dec. 16, 2025 in New York. (Jonathan Blanc/The New York Public Library via AP)
