Thousands of fans celebrate life of legendary Grateful Dead guitarist Bob Weir in San Francisco

SAN FRANCISCO (AP) — Thousands of people gathered Saturday at San Francisco’s Civic Center to celebrate the life of Bob Weir, the legendary guitarist and founding member of the Grateful Dead who died last week at age 78.

Musicians Joan Baez and John Mayer spoke on a makeshift stage in front of the Bill Graham Civic Auditorium after four Buddhist monks opened the event with a prayer in Tibetan. Fans carried long-stemmed red roses, placing some at an altar filled with photos and candles. They wrote notes on colored paper, professing their love and thanking him for the journey.

Several asked him to say hello to fellow singer and guitarist Jerry Garcia and bass guitarist Phil Lesh, also founding members who preceded him in death. Garcia died in 1995; Lesh died in 2024.

“I’m here to celebrate Bob Weir,” said Ruthie Garcia, who is no relation to Jerry, a fan since 1989. “Celebrating him and helping him go home.”

Saturday’s celebration brought plenty of fans with long dreadlocks and wearing tie-dye clothing, some using walkers. But there were also young couples, men in their 20s and a father who brought his 6-year-old son in order to pass on to the next generation a love of live music and the tight-knit Deadhead community.

The Bay Area native joined the Grateful Dead — originally the Warlocks — in 1965 in San Francisco at just 17 years old. He wrote or co-wrote and sang lead vocals on Dead classics including “Sugar Magnolia,” “One More Saturday Night” and “Mexicali Blues.” He was generally considered less shaggy looking than the other band members, although he adopted a long beard like Garcia’s later in life.

The Dead played music that pulled in blues, jazz, country, folk and psychedelia in long improvisational jams. Their concerts attracted avid Deadheads who followed them on tours. The band played on decades after Garcia’s death, morphing into Dead & Company with John Mayer.

Darla Sagos, who caught an early flight out of Seattle Saturday morning to make the public mourning, said she suspected something was up when there were no new gigs announced after Dead & Company played three nights in San Francisco last summer. It was unusual, as his calendar often showed where he would be playing next.

“We were hoping that everything was OK and that we were going to get more music from him,” she said. “But we will continue the music, with all of us and everyone that’s going to be playing it.”

Sagos and her husband, Adam Sagos, have a one-year-old grandson who will grow up knowing the music.

A statement on Weir’s Instagram account announced his passing Jan. 10. It said he beat cancer, but he succumbed to underlying lung issues. He is survived by his wife and two daughters, who were at Saturday’s event.

His death was sudden and unexpected, said daughter Monet Weir, but he had always wished for the music and the legacy of the Dead to outlast him.

American music, he believed, could unite, she said.

“The show must go on,” Monet Weir said.

Lee Rice of Palm Desert, Ca. attends a memorial for Grateful Dead band member Bob Weir in San Francisco on Saturday, Jan. 17, 2026. (Yalonda M. James/San Francisco Chronicle via AP)

Fans celebrate the life of Grateful Dead guitarist Bob Weir during a public memorial on Saturday, Jan. 17, 2026, in San Francisco. (AP Photo/Noah Berger)

Sarah Black holds a rose while attending a public memorial for Grateful Dead guitarist Bob Weir on Saturday, Jan. 17, 2026, in San Francisco. (AP Photo/Noah Berger)

Musicians Joan Baez and Mickey Hart embrace during a memorial for Grateful Dead guitarist Bob Weir on Saturday, Jan. 17, 2026, in San Francisco. At left are Paul and Nancy Pelosi. (AP Photo/Noah Berger)

John Mayer embraces Natascha Münter during a public memorial for her husband, Grateful Dead guitarist Bob Weir, on Saturday, Jan. 17, 2026, in San Francisco. (AP Photo/Noah Berger)

An attendee waves a flag during a public memorial for Grateful Dead co-founder Bob Weir at Civic Center Plaza in San Francisco, Saturday, Jan. 17, 2026. (Stephen Lam/San Francisco Chronicle via AP)

Steven Lewis, a third-generation Bay Area native, plays a guitar during a public memorial for Grateful Dead co-founder Bob Weir at Civic Center Plaza in San Francisco, Saturday, Jan. 17, 2026. (Stephen Lam/San Francisco Chronicle via AP)

Jonathan Levine, a music executive who worked extensively with the Grateful Dead, wears an eye patch during a public memorial for the band's co-founder Bob Weir at Civic Center Plaza in San Francisco, Saturday, Jan. 17, 2026. (Stephen Lam/San Francisco Chronicle via AP)

Attendees gather during a public memorial for Grateful Dead co-founder Bob Weir at Civic Center Plaza in San Francisco, Saturday, Jan. 17, 2026. (Stephen Lam/San Francisco Chronicle via AP)

Attendees gather at Civic Center Plaza ahead of a public memorial for Grateful Dead co-founder Bob Weir in San Francisco, Saturday, Jan. 17, 2026. (Stephen Lam/San Francisco Chronicle via AP)

VATICAN CITY (AP) — Pope Leo XIV made a historic apology on Monday for the Holy See's role in legitimizing slavery and for having failed to condemn it for centuries, calling the Vatican’s record a “wound in Christian memory.”

Past popes have apologized for Christians’ involvement in the trans-Atlantic slave trade. But no pope had ever publicly acknowledged, much less apologized for, the role that past popes played in giving European sovereigns explicit authority to subjugate and enslave “infidels.”

History’s first U.S.-born pope, whose family history includes both enslaved people and slave owners, delivered the apology in his first encyclical, “Magnifica Humanitas,” (Magnificent Humanity), which was released Monday.

The sweeping manifesto is about safeguarding humanity in an era of increasing reliance on artificial intelligence. Leo raised the slave trade in relation to what he called the new forms of slavery and colonialism that the digital revolution is fueling.

Black American Catholics, activists and scholars have long called for the Holy See to atone for its role in the colonial-era trade in human beings, beyond generic apologies for the involvement of individual Christians.

“It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord,” Leo wrote. “For this, in the name of the church, I sincerely ask for pardon.”

Shannen Dee Williams, historian at the University of Dayton and author of the 2022 history of American Black Catholic nuns, “Subversive Habits,” welcomed the apology as a "monumental step toward the kind of essential truth-telling and reparation that many Catholics have prayed and worked to witness.”

“The Catholic Church has never been an innocent bystander in the history of white supremacy," said Williams. “Black Catholics have waited a long time to hear the Vatican speak honestly about the church’s leading roles in the trans-Atlantic slave trade and chattel slavery--and thus by extension the enduring systems of anti-Black racism in the world today.”

The Vatican has insisted that it always upheld the dignity of all human beings as children of God. But a series of 15th-century directives from the Vatican authorized Portuguese sovereigns to conquer Africa and the Americas and enslave non-Christians.

In 1452, for example, Pope Nicholas V issued the papal bull Dum Diversas, which gave the Portuguese king and his successors the right “to invade, conquer, fight and subjugate” and take all possessions — including land — of “Saracens, and pagans, and other infidels, and enemies of the name of Christ” anywhere.

The bull also gave the Portuguese permission “to reduce their persons to perpetual slavery.”

That bull and another issued three years later, Romanus Pontifex, formed the basis of the Doctrine of Discovery, the theory that legitimized the colonial-era seizure of land in Africa and the Americas.

Nicholas V’s permissions to the Portuguese were confirmed or renewed by Pope Callixtus III in 1456, Pope Sixtus IV in 1481 and Pope Leo X in 1514, according to the Rev. Christopher J. Kellerman, a Jesuit priest and author of “All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church.”

Spanish kings received the rights for the Americas.

In 2023, the Vatican formally repudiated the Doctrine of Discovery, but it never formally rescinded, abrogated or rejected the bulls themselves. The Vatican insists that a later bull, Sublimis Deus in 1537, reaffirmed that Indigenous peoples shouldn’t be deprived of their liberty or the possession of their property, and weren't to be enslaved.

In his encyclical, Leo recalled that his namesake, Pope Leo XIII, was the first pope to explicitly condemn slavery in 1888, long after many countries had abolished it. Before that, in antiquity and the Middle Ages, church institutions and even popes — Gregory the Great — had slaves, Kellerman said.

In acknowledging the 15th century papal bulls, Leo wrote in his encyclical: “Already in the early modern period, the Apostolic See of Rome, responding to the requests of sovereigns, intervened several times in order to regulate and legitimize forms of subjugation, and, in certain cases, including the enslavement of ‘infidels.’”

Leo said it wasn't possible to judge the morality of the decisions with today’s standards.

“Yet neither can we deny or diminish the delay with which both society and the church came to denounce the scourge of slavery,” he said.

The pope said that the church has long affirmed the dignity of every human being as the basis of its doctrine, “even if it took eighteen centuries for its full incompatibility with slavery to be explicitly recognized.”

“This constitutes a wound in Christian memory, one from which we cannot consider ourselves detached,” he said.

Leo said that the church must firmly condemn all forms of trafficking related to the digital technological revolution “if we want to avoid the need to ask for pardon again in the future for having failed to respect the treasure of human dignity that is required by our faith.”

Anthea Butler, senior fellow at the Koch History Center, Oxford University, said Leo needed to acknowledge and atone for the church's complicity in historic slavery if he wanted to credibly “speak to the current issues of technological enslavement.”

“For descendants of enslaved persons, this is once again a much needed apology from the pope,” said Butler, who is Black.

Kellerman, the scholar, welcomed Leo’s apology but said more needs to be done to further acknowledge how the Catholic Church legitimized and expanded slavery.

“Pope Leo has strengthened the moral credibility of the church with this admission and apology today,” he told The Associated Press. “Hopefully a future document will explain in more detail the church’s involvement with slaveholding. As a scholar I have some quibbles with the wording, but this is a truly remarkable moment.”

During a 1985 visit to Cameroon, St. John Paul II asked forgiveness of Africans for the slave trade on behalf of Christians who participated in it, but not the popes. In a 1992 visit to Goree Island, Senegal, which was the largest slave-trading center in West Africa, he denounced the injustice of slavery and called it a “tragedy of a civilization that called itself Christian.”

According to genealogical research published by Henry Louis Gates Jr., 17 of Leo’s American ancestors were Black, listed in census records as mulatto, Black, Creole or a free person of color. His family tree includes slaveholders and enslaved people, Gates wrote in The New York Times.

During a visit to Angola last month, Leo prayed at a Catholic shrine at the site of an important hub of the African slave trade during Portugal’s colonial rule. While at the Sanctuary of Mama Muxima, Leo recalled the “sorrow and great suffering” Angolans endured for centuries, but he didn’t refer specifically to slavery.

Winfield reported from Middletown, Connecticut.

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Pope Leo XIV speaks during the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV listens to Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, right, during the presentation of Pope Leo XIV's first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV, left, attends the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV, left, arrives with Vatican Secretary of State Cardinal Pietro Parolin for the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Vatican Secretary of State Cardinal Pietro Parolin, right, talks to theologian Leocadie Lushombo during the presentation of his first encyclical, "Magnifica humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence," at the Vatican, Monday, May 25, 2026. (AP Photo/Alessandra Tarantino)

Pope Leo XIV holds the pastoral staff as he celebrates the Pentecost Mass in St. Peter's Basilica, at the Vatican, Sunday, May 24, 2026. (AP Photo/Gregorio Borgia)