CORTINA D'AMPEZZO, Italy (AP) — Ukraine's Paralympic committee has accused the International Paralympic Committee and Milan Cortina organizers of subjecting Ukraine's athletes and coaches to “systematic pressure.”
It released a statement Wednesday with a series of alleged incidents in which it said representatives of the IPC and the local organizing committee pressured and disrespected the Ukrainians.
The incidents included the alleged forceful removal of a Ukrainian flag, the breaking up of planning meetings by the Ukrainian team, and the prohibition of a Ukrainian athlete from wearing a earring with the words “Stop War” in a podium ceremony.
The IPC said it was caught by surprise by the Ukrainian statement.
“We’re surprised by it because we’ve received no feedback from them through chef de mission meetings, which are held each morning,” Craig Spence, the IPC’s chief brand and communications officer, said at the media briefing on Wednesday.
“In addition to that, we have not received any information from them through the formal or informal lines that exist in the Village," he said. "There’s a lot of Milano Cortina staff there and a lot of IPC staff, but the only time we became aware of this was through the media."
The Ukrainian National Paralympic Committee said it wanted to avoid a radical reaction, and hoped that the incidents were “random in nature and not biased” toward the Ukrainian team, but it said recent events showed that they were “systematic” and “shameful.”
It said its athletes and coaches had never experienced such negative manifestations before.
Spence said the Ukrainian athlete was kept from wearing the “Stop War” earring on the podium because of Games' regulations, and said flags must be put on proper places.
“If you look around the venues, it’s pretty obvious that flags are allowed in so we want to just try to determine why these particular flags were not allowed on this particular day, which the Ukrainians raised through the media today,” Spence said.
Ukraine was one of the countries that boycotted the opening ceremony of the Milan Cortina Games because of the IPC decision to give Russian athletes wildcard entries and allow them to compete under their own flag for the first time in more than a decade at the Paralympics.
AP Winter Paralympics: https://apnews.com/hub/paralympic-games
A volunteer holds the Ukrainian flag to take part in the opening ceremony at the 2026 Winter Paralympics, in Verona, Italy, Friday, March 6, 2026. (AP Photo/Luca Bruno)
WASHINGTON (AP) — A Smithsonian museum exhibit about the maritime journey that millions of Africans were forced to take across the Atlantic to slavery in the Americas will change later this month, when a remnant from one of the first sunken slave ships ever recovered is taken off display in Washington.
The National Museum of African American History and Culture says a timber piece of the slave ship, the São José-Paquete de Africa, on display in its “Slavery and Freedom” exhibit, will soon be prepared for a trip back to its home museum in South Africa.
The 33-pound (15-kilogram) timber piece has been prominently displayed — seemingly suspended over a dark void, a ballast at its side — as part of a loan agreement to the museum since it opened in 2016. The agreement, examined by The Associated Press, was initially five years and then was extended another five in 2021, ending July 1.
The ship remnant will be among several items sent back to the Iziko Museums of South Africa later this year. Because of its delicate nature, a special crate has to be built for its transport.
Other items from the ship, including the ballasts that served as counterweights for the human cargo, are remaining on display and will be returned to South Africa in two years. A manifesto of the cargo on the ship will replace the timber piece.
The last day for museum visitors to see the timber piece on display is March 22.
The São José, a Portuguese vessel bound for Brazil with more than 400 captives from Mozambique, struck a rock and sank in December 1794 off the coast of Cape Town, South Africa. Half of the people aboard perished. Survivors were resold into slavery in the Western Cape, according to the Smithsonian.
Recovered in 2015, the ship was identified and studied through the Slave Wrecks Project, an international network of institutions that confirmed it was associated with the trans-Atlantic slave trade. The ship is among the first known wreckage of such a ship that was recovered, in which enslaved Africans died.
The São José piece is in the lowest public level of the museum and is part of the larger “Slavery and Freedom” exhibit, which focuses on the slave trade, including the ships and conditions of transport, as well as artifacts, such as shackles.
The exhibit addresses the Middle Passage, an especially fraught part of the Atlantic Ocean crossing where many of the captives died. While there is no exact count, the number of people who perished during the journey is in the millions, according to Paul Gardullo, the assistant director of history at the National Museum of African American History and Culture.
The alteration of the slavery exhibit comes at a time when any changes related to history and the American story at federal parks, museums or other public spaces are being scrutinized. President Donald Trump's administration has focused on putting the U.S. in a good light as the country prepares to celebrate the 250th anniversary of the signing of the Declaration of Independence.
The displays, exhibits and programming of several Smithsonian museums are under review as part of an executive order signed in March 2025 by the Republican president, titled “Restoring Truth and Sanity to American History.” The National Museum of African American History and Culture is one of the institutions named in the order.
Michelle Commander, the museum's deputy director, told the AP the exhibit change is entirely related to the loan agreement but understood the timing might raise questions.
“That’s why we’re being transparent in this moment, because we are aware that there are those kinds of questions,” Commander said. “But, as we’ve said, this is really about the conservation needs of that item.”
As part of the loan, Gardullo said, the South African government has a robust cultural patrimony law that dictates how its artifacts and historical materials are treated and how long they can be loaned out.
“The wooden materials are more fragile, and they need a little more close care,” he said.
Recent visitors to the National Museum of African American History and Culture spoke of the power of the display with the slave ship timber, unaware that it would be altered shortly.
Lines wait to enter the darkened gallery, entitled the Middle Passage, where there is a solemnity as people study the dark space where the timber sits next to a ship's ballast. The tangible nature of the exhibit takes it out of textbooks and into reality, said Krystina Hernandez, who was there chaperoning her 7-year-old son’s schoolmates.
Anehtra Reynolds, from northern Virginia, was emotional as she exited the area. She said the presentation, including the artifacts and the darkness of the gallery, gave her a “piece of what they felt in terms of their misery.”
“I think there was a sign in there that mentioned there were some slaves who starved themselves to death in hopes that they would, when they died, they would be returned to their land,” Reynolds said.
Jim Carnes, who was in Washington visiting family from Birmingham, Alabama, said he was familiar with much of the information because he has worked in civil rights education in Birmingham and Montgomery, two places central to the nation's civil rights history.
“The artifacts are extraordinarily powerful,” he said, adding that he's left feeling sadness and anger, not just at the conditions of the enslaved people but at the current push by the federal government to “deny this ever happened.”
Jorge Carvajal, who is originally from Colombia but lives with his wife in south Florida, said seeing the exhibit silenced the stereotypes, especially that Black people are unreasonably angry.
“Empathy is what I’m trying to say. This will help people empathize a lot more. I mean, at least you would hope,” he said.
Commander said the staff at the museum will work to make sure that the exhibit continues to have the same impact with the remaining artifacts and displays.
“The story does not leave the museum because this timber is going to be returned to its owners,” she said.
School children visit the National Museum of African American History and Culture's Middle Passage exhibit, including a wooden timber, the artifact at back left, from the slave ship, the São José-Paquete de Africa, Friday, March 6, 2026, in Washington. (AP Photo/Jacquelyn Martin)
Jim Cairnes of Birmingham, Ala., speaks to a reporter while visiting the National Museum of African American History and Culture, Friday, March 6, 2026, in Washington. (AP Photo/Jacquelyn Martin)
Anehtra Richmond of Woodbridge, Va., speaks to a reporter while visiting the National Museum of African American History and Culture, Friday, March 6, 2026, in Washington. (AP Photo/Jacquelyn Martin)
People visit the National Museum of African American History and Culture's Middle Passage exhibit, including a wooden timber, the artifact at left, from the slave ship, the São José-Paquete de Africa, Friday, March 6, 2026, in Washington. (AP Photo/Jacquelyn Martin)
School children visit the National Museum of African American History and Culture's Middle Passage exhibit, behind a wooden timber, the artifact at right, from the slave ship, the São José-Paquete de Africa, Friday, March 6, 2026, in Washington. (AP Photo/Jacquelyn Martin)
